Acharei Mot – Kedoshim
After the doings of
18:3-4
The social aspects of human
interaction reflect a nation’s concepts of law and statehood. As a rule, the motives and principles – pure
and honest, or otherwise – from which these patterns of conduct are derived are
transparently clear and can be discerned from the conditions they are intended
to regulate…On the other hand, the individual aspects of personal and family
life, and also the ethos that characterizes a nation as one entity, are usually
shaped by more or less vague notions concerning the
relationship of individuals and nations to God..
Samson Raphael Hirsch (19th
Century)
(The purpose of these laws is to
impart holiness to the Jewish people)…There is also no statement which is more
fraught with danger in terms of faith.
The problem is that this can be interpreted, and has been interpreted –
sometimes unintentionally, and other times deliberately – as if the Jewish
people, by its nature, has something which imparts to it a connotation of
sanctity. This view frees the Jew from
responsibility, and makes him feel certain in those areas where one may not
feel certain, because they are matters which are an aim and a goal and an
obligation and a duty, and they are not given automatically. “Holy” is a task and a duty which the Jewish
people is obligated to accomplish, not an innate quality.
Yeshayahu Leibowitz
(20th Century)
This portion can be seen as
transitional…
Abraham Walfish
(Contemporary)
Yet assimilation failed. It failed because it did not put an end to
the anguish felt by the Jewish soul.
Assimilation failed because it did not placate the non-Jews, or put an
end to anti-Semitism; on certain points, it stirred up heated reactions and
arguments once more. Anguish and anxiety
still surreptitiously alter apparently free behavior and every Jew remains, in
the largest sense of the word, a Marrano…Assimilation
seems to have a lead to dissolution…if the Jews do not convert…it is not
because they believe in Judaism, but because they no longer believe in anything
religious.
Emmanuel Levinas
(20th Century)