Pinchas

 

Moses spoke to the Lord, saying, “Let the Lord, Source of the breath of all flesh, appoint someone over the community who shall go out before them and come in before them, and who shall take them out and bring them in, so that the Lord’s community may not be like sheep that have no shepherd.”

27:15 – 17

 

 

What prompted Moses to make this request immediately after the chapter dealing with the laws of inheritance?  Since the daughters of Zelophehad inherited their father, Moses said:  Now is the time to make my claims.  If daughters inherit, then it is only right that my sons inherit my glory…Said the Holy One blessed be He…Your sons idled away their time and did not occupy themselves with the study of Torah, but as for Joshua, much did he minister to you…

Bamidbar Rabbah 21:16  (3rd? Century)

 

 

Moses pressed for a leader to be appointed now, not because he saw no proper candidate for the job.  He did see a person who showed the qualities of a natural successor.  This is Pinchas, who has just demonstrated a quality of leadership unmatched in courage and ingenuity by taking action in killing offenders and “turning the wrath of God” from his people.

Kotzker Rebbe (18th Century)

 

The meaning of Moses’ prayer is this:  Master of the universe, God of spirits and all flesh, you know the minds of all men, and how the mind of one man differs from that of another.  Appoint over them a leader who will be able to bear with the differing spirits of every one of your children.”

Rashi (12th Century)

 

Joshua is a man “in whom there is spirit,”  A man who knows how to stand up against the spirit of each one of them, to teach us that to be tolerant does not necessarily imply passivity or spinelessness.

Nechama Leibowitz (10th Century)

 

All the commandments given to Moses concerning Joshua were aimed not only at establishing Joshua’s position, but also at advancing him to a status higher than he had enjoyed previously.  So far, we did not encounter Joshua as a spiritual leader.  The daughters of Zelofehad had appealed to Moses and Eleazar, but Joshua was not mentioned…the order of instruction would now be as follows:  Moses would instruct Joshua and with that Moses’ role would end; Joshua would instruct Eleazar, Eleazar the princes….Thus, from now on Joshua would rank second to Moses, in contrast to his previous position.

Hen Tov (17th Century)

 

Joshua…wins the rabbis’ unanimous approval because of his refusal to go along with the slanderous report of the 10 spies…The Midrash says that Caleb lingered in Hevron, where he went to worship at the graves of the patriarchs, while Joshua accompanied the other 10 emissaries in their tour of the land; thus he had to confront their negativity and fear every day of the mission…

Rosalyn Bell (Contemporary)